World of Gor

With special thanks to Jim Cox
for his invaluable collaboration in the research and commentary of this page.

"Who are the Priest-Kings?" I asked.

My father faced me, and he seemed troubled, as if he might have said more than he intended. Neither of us spoke for perhaps a minute.

"Yes," said my father at last, "I must speak to you of Priest-Kings." He smiled.
---Tarnsman of Gor, 2:28

"My speculation, however," said my father, "is that the Priest-Kings are indeed men--men much as we, or humanoid organisms of some type--who possess a science and technology as far beyond our normal ken as that of our own twentieth century would be to the alchemists and astrologers of the medieval universities."
---Tarnsman of Gor, 2:29

Thus are we introduced, via Matthew Cabot's words to his son Tarl, to those who, we will learn later, are responsible for moving Gor into the solar system, populating it by importing men and other creatures to it and maintaining control over its development by allowing certain areas and sciences to incredibly advanced levels while very strictly limiting others.

My father then explained to me something of the legends of the Priest-Kings, and I gathered that they seemed to be true to this degree at least--that the Priest-Kings could destroy or control whatever they wished, that they were, in effect, the divinities of this world. It was supposed that they were aware of all that transpired on their planet, but, if so, I was informed that they seemed, on the whole, to take little note of it.
---Tarnsman of Gor, 2:30

We are told of Priest Kings having knowledge of essentially all which happens on Gor although, by Mathew Cabot's words, not actively interfering with the business of Goreans. The exception to this 'letting live' attitude, according to Cabot still, would be in the area of limiting technological advancement.

"There is at least one area, however," said my father, "in which the Priest-Kings do take a most active interest in this world, and that is the area of technology. They limit, selectively, the technology available to us, the Men Below the Mountains. For example, incredibly enough, weapon technology is controlled to the point where the most powerful devices of war are the crossbow and lance. Further, there is no mechanized transportation or communication equipment or detection devices such as the radar and sonar equipment so much in evidence in the military establishments of your world.

"On the other hand," he said, "you will learn that in lighting, shelter, agricultural techniques, and medicine, for example, the Mortals, or the Men Below the Mountains, are relatively advanced."...
---Tarnsman of Gor, 2:31

By the time Tarl Cabot reaches the Sardar Mountains in his quest for the truth about his vanished city of Ko-Ro-Ba, all he knows of those who dwell within the Mountains, other than tales and myths, is that they have the power to destroy entire cities, the ability to strike down a man and bring death as quickly as lightning flashes, and that none has ever returned after entering the Sardar.

"The Priest-Kings," said my father, "maintain the Sacred Place in the Sardar Mountains, a wild vastness into which no man penetrates. The Sacred Place, to the minds of most men here, is taboo, perilous. Surely none have returned from those mountains."
---Tarnsman of Gor, 2:29-30

"Occasionally on Gor we destroy a city, selecting it by means of a random selection device. This teaches the lower orders the might of Priest-Kings and encourages them to keep our laws."

"But what if the city has done no wrong?" I asked.

"So much the better," said Misk, "for the Men below the Mountains are then confused and fear us even more--but the members of the Caste of Initiates, we have found, will produce an explanation of why the city was destroyed. They invent one and if it seems plausible they soon believe it. For example, we allowed them to suppose that it was through some fault of yours--disrespect for Priest-Kings as I recall--that your city was destroyed."
---Priest-Kings of Gor, 16:123

It came about late in the month of En'Kara in the year 10,117 from the founding of the city of Ar that I came to the Hall of Priest-Kings in the Sardar Mountains on the planet Gor, our Counter-Earth.

I had arrived four days before on tarnback at the black palisade that encircles the dreaded Sardar, those dark mountains, crowned with ice, consecrated to the Priest-Kings, forbidden to men, to mortals, to all creatures of flesh and blood.

The tarn, my gigantic, hawklike mount, had been unsaddled and freed, for it could not accompany me into the Sardar. Once it had tried to carry me over the palisade into the mountains, but never again would I have essayed that flight. It had been caught in the shield of the Priest-Kings, invisible, not to be evaded, undoubtedly a field of some sort, which had so acted on the bird, perhaps affecting the mechanism of the inner ear, that the creature had become incapable of controlling itself and had fallen disoriented and confused to the earth below. None of the animals of Gor, as far as I knew, could enter the Sardar. Only men could enter, and they did not return.
---Priest-Kings of Gor, 1:7

Protected by what Tarl Cabot refers to as a shield, the Priest-Kings, a race of highly intelligent insect-like creatures who communicate through scent rather than spoken words, survey the world they chose for their race and the selected few they imported to it over years of carefully planned voyages of acquisition.

And so I smelled the passageway and to my nostrils, vague but undeniable, there came an odor that I had never before encountered. It was, as far as I could tell at that time, a simple odor, though later I would learn that it was the complex product of odors yet more simple than itself. I find it impossible to describe this odor, much as one might find it difficult to describe the taste of a citrus fruit to one who had never tasted it or anything much akin to it. It was however slightly acrid, irritating to my nostrils. It reminded me vaguely of the odor of an expended cartridge.

Although there was nothing now with me in the passage it had left its trace.

I knew now that I had not been alone.

I had caught the scent of a Priest-King.
---Priest-Kings of Gor, 7:56

The unlikely description of Gods

In its way it was very beautiful, golden and tall, looming over me, framed in that massive portal. It was not more than a yard wide but its head nearly touched the top of the portal and so I would judge that, standing as it did, it must have been nearly eighteen feet high.

It had six legs and a great head like a globe of gold with eyes like vast luminous disks. Its two forelegs, poised and alert, were lifted delicately in front of its body. Its jaws opened and closed once. They moved laterally.

From its head there extended two fragile, jointed appendages, long and covered with short quivering strands of golden hair. These two appendages, like eyes, swept the room once and then seemed to focus on me.

They curved toward me like delicate golden pincers and each of the countless golden strands on those appendages straightened and pointed toward me like a quivering golden needle.
---Priest-Kings of Gor, 9:75-76

The general appearance of these creatures is most certainly a far cry from what is expected from beings possessing such powers. Priest-Kings are described as what might sound like a giant golden praying mantis. Six legged, 3 feet wide and standing 18 feet tall, Priest-Kings are described as moving with the grace of stalking predators. It appears they moved about on four legs, and used the two most forward legs or appendages as we would arms.

For all its size it moved with a delicate, predatory grace. It was perhaps very light for its bulk, or very strong, perhaps both. It moved with a certain deliberate, stalking movement; its tread was regal and yet it seemed almost dainty, almost fastidious; it was almost as if the creature did not care to soil itself by contact with the floor of the passage.

It walked on four extremely long, slender, four-jointed stalks that were its supporting legs, and carried its far more muscular, four-jointed grasping legs, or appendages, extremely high, almost level with its jaw, and in front of its body. Each of these grasping appendages terminated in four much smaller, delicate hooklike prehensile appendages, the tips of which normally touched one another. I would learn later that in the ball at the end of its forelegs from which the smaller prehensile appendages extended, there was a curved, bladed, hornlike structure that could spring forward; this happens spontaneously when the leg's tip is inverted, a motion which at once exposes the hornlike blade and withdraws the four prehensile appendages into the protected area beneath it.
---Priest-Kings of Gor, 10:80-81

We are also told in great detail about the way Priest-Kings communicate through scent rather than spoken words. The sense of smell and the interpretation of the chemical makings of various odors is used by Priest-Kings much as we would use our eyes and ears, to read other's thoughts and words. It is said the eyes of Priest-Kings, disk-like, compound and many-faceted, are more of a secondary sensor, used to complete information gathered through scent, their primary sensor.

The organ used for smelling consists of two golden-haired appendages which protrude from the creature's globelike head, just slightly above the eyes. These appendages did have as well the ability to interpret the vibrations made by sound albeit in what seemed to be a limited fashion.

Breathing is done through four small tubular mouths on each side of the Priest-King's abdomen.

It was at this time that I first saw how Priest-Kings breathed, probably because Sarm's respiratory movements were now more pronounced than they had been hitherto. Muscular contractions in the abdomen take place with the result that air is sucked into the system through four small holes on each side of the abdomen, the same holes serving also as exhalation vents. Usually the breathing cycle, unless one is quite close and listens carefully, cannot be heard, but in the present case I could hear quite clearly from a distance of several feet the quick intake of air through the eight tiny, tubular mouths in Sarm's abdomen, and its almost immediate expellation through the same apertures.
---Priest-Kings of Gor, 11:88-89

The cerebral system of these creatures much differs from our own, in both anatomy and physiology. Priest-Kings, we discover, have eight brains. These brains are located in various areas of the Priest-King's thorax and head, and referred to by them as 'the ganglionic net'.

"He is a Priest-King," said Misk, "and has eight brains, modifications of the ganglionic net, whereas a creature such as yourself, limited by vertebrae, is likely to develop only one brain."
---Priest-Kings of Gor, 15:120

He moved his forelegs in a strange parallel pattern, touching himself with each leg at three places on the thorax and one behind the eyes. "Here," he said, "is the true source of our power."

I then realized that he had touched himself at the points of entry taken by the wires which had been infixed in the young Priest-King's body on the stone table in the secret compartment below Misk's chamber. Sarm had pointed to his eight brains.
---Priest-Kings of Gor, 18:145

The race of Priest-Kings is oviparous, which simply means they are born from eggs. Much like many other types of insects, the majority of those eggs contain asexual specimens, and it is only a precious few which are in fact male or female eggs. In fact, the basis for a large part of the plot of the Chronicles of the Counter-Earth is the survival, or more appropriately, the renewal of The Nest by the finding of the only remaining female egg.

I held the torch high and looked at the Priest-King, who was rather small for a Priest-King, being only about twelve feet long.

What most astonished me was that he had wings, long, slender, beautiful, golden, translucent wings, folded against his back.

... I looked at the long, golden wings of the creature. "Is it a mutation?" I asked.

"Of course not," said Misk.

"Then what is it?" I asked.

"A male," said Misk. He paused for a long time and the antennae regarded the inert figure on the stone table. "It is the first male born in the Nest in eight thousand years."

"Aren't you a male?" I asked.

"No," said Misk, "nor are the others."

"Then you are female," I said.

"No," said Misk, "in the Nest only the Mother is female."

"But surely," I said, "there must be other females."

"Occasionally," said Misk, "an egg occurred which was female but these were ordered destroyed by Sarm. I myself know of no female egg in the Nest, and I know of only one which has occurred in the last six thousand years."

"How long," I asked, "does a Priest-King live?"

"Long ago," said Misk, "Priest-Kings discovered the secrets of cell replacement without pattern deterioration, and accordingly, unless we meet with injury or accident, we will live until we are found by the Golden Beetle."

"How old are you?" I asked.

"I myself was hatched," said Misk, "before we brought our world into your solar system." He looked down at me. "That was more than two million years ago," he said.
---Priest-Kings of Gor, 15:117-118

We learn through Misk's accounting of the current Nest situation, that the only living female Priest-King, mother of all Priest-Kings in the Nest, is dying and that unless another male and female are found, the Nest will cease to exist and the race of Priest-Kings will become extinct as they succumb to the pleasure of the Golden Beetle, the only apparent cause of death of these creatures.

In a plot to remain in control of the Nest, Sarm, the first born, destroyed all male eggs as they were found. This of course, prevents the current mother's ability to produce more eggs, and hence more Priest-Kings.

Thus was a male egg hidden and hatched in a secret chamber where Misk and others who believe another Nest must be soon founded can oversee its development. The survival of this male specimen however, cannot in itself ensure the survival of the species as the mother's failing health will soon result in the absence of a mate and egg producer.

"The Mother was hatched and flew her Nuptial Flight long before the discovery of the stabilization serums," said Misk. "We have managed to retard her aging considerably but eon by eon it has been apparent that our efforts have been less and less successful, and now there are no more eggs."

"I don't understand," I said.

"The Mother is dying," said Misk.
---Priest-Kings of Gor, 16:130

The language of Priest-Kings

Communication, then, happens through sound and what we would refer to as non-verbal modes. Impatience, for example, is often indicated by a tremor of the tactile hairs of the legs, somewhat seeming as though the creature is anxious to go. The antennae of Priest-Kings, for example, are the subject of much attention and use. They move in the direction of the one being addressed as well as survey the surroundings almost continuously. Those antennae, incidentally, are subject to what seems to be an inordinate amount of time spent grooming. Priest-Kings, with their cleaning hooks, jaws and tongues, often groom one another as well as themselves.

I am told that the phonemes of the language of Priest-Kings or, better, what in their language would correspond to phonemes in ours, since their "phonemes" have to do with scent and not sound, number seventy-three. Their number is, of course, potentially infinite, as would be the number of possible phonemes in English, but just as we take a subset of sounds to be English sounds and form our utterances from them, so they take a subset of odors as similarly basic to their speech. The number of familiar, common English phonemes, incidentally, is in the neighborhood of fifty.

The morphemes of the language of Priest-Kings, those smallest intelligible information bits, in particular, roots and affixes, are, of course, like the morphemes of English, extremely numerous. The normal morpheme, in their language as in ours, consists of a sequence of phonemes. For example, in English 'bit' is one morpheme but three phonemes, as will appear clear if given some reflection. Similarly in the language of the Priest-Kings, the seventy-three "phonemes" or basic scents are used to form the meaning units of the language, and a single morpheme of Priest-Kings may consist of a complex set of odors.

... I was told, incidentally, that the language of the Priest-Kings does possess more morphemes than English but I do not know if the report is truthful or not, for Priest-Kings tend to be somewhat touchy on the matter of any comparisons, particularly those to their disadvantage or putative disadvantage, with organisms of what they regard as the lower orders. On the other hand it may well be the case that, as a matter of fact, the morpheme set of the language of Priest-Kings is indeed larger than that of English. I simply do not know....
---Priest-Kings of Gor, 10:79-80

The Nest

"These are the tunnels of the Priest-Kings," it said.

I looked about me and found myself on a high, railed platform, overlooking a vast circular artificial canyon, lined with bridges and terraces. In the depths of this canyon and on the terraces that mounted its sides were innumerable structures, largely geometrical solids--cones, cylinders, lofty cubes, domes, spheres and such--of various sizes, colors and illuminations, many of which were windowed and possessed of numerous floors, some of which even towered to the level of the platform where I stood, some of which soared even higher into the lofty reaches of the vast dome that arched over the canyon like a stone sky.

I stood on the platform, my hands clenched on the railing, staggered by what I saw.

The light of energy bulbs set in the walls and in the dome like stars shed a brilliant light on the entire canyon.

"This," said the Priest-King, still grooming the golden hairs of his antennae, "is the vestibule of our dominion."

From my position on the platform I could see numerous tunnels at many levels leading out of the canyon, perhaps to other such monstrous cavities, filled with more such structures.

I wondered what would be the function of the structures, probably barracks, factories, storehouses.
---Priest-Kings of Gor, 10:8-821

The Nest of Priest-Kings, comprised of tunnels and chambers deep within the black mountains known to Goreans as the Sardar, is home and kingdom to all that are left of this once numerous race. Within the Nest can be found chambers of various uses, holding cells for Muls, the slaves of Priest-Kings, the tunnels where Matoks, species living in the Nest but not of the Nest, roamed freely, the chambers of The Mother and the area of the Nest where concepts as complex as gravity can be controlled with precision beyond anything human can imagine.

I did not object to the time I spent with Sarm, however, for he taught me far more of the Nest in a much shorter time than would have otherwise been possible. With him at my side I had access to many areas which would otherwise have been closed to a human.

One of the latter was the power source of the Priest-Kings, the great plant wherein the basic energy is generated for their many works and machines.

"Sometimes this is spoken of as the Home Stone of all Gor," said Sarm, as we walked the long, winding, iron spiral that clung to the side of a vast, transparent blue dome. Within that dome, burning and glowing, emitting a bluish, combustive refulgence, was a huge, crystalline reticulated hemisphere.

... At last we had reached the very apex of the great blue dome and I could see the glowing, bluish, refulgent, reticulated hemisphere far below me.

Surrounding the bluish dome, in a greater concentric dome of stone, I saw walkway upon walkway of paneling and instrumentation. Here and there Priest-Kings moved lightly about, occasionally noting the movements of scent-needles, sometimes delicately adjusting a dial with the nimble, hooklike appendages at the tips of their forelegs.

I supposed the dome to be a reactor of some sort.
---Priest-Kings of Gor, 18:143-145

From this fortress, the Holy Priests of Gor keep a watchful eye on their planet and those who live on it.

Omnipresence

It is believed by most Goreans that the Priest Kings of Gor are aware of everything that occurs upon the surface of the planet. This is but yet another of the many misconceptions that humans have of Priest Kings. The surveillance capabilities of the Priest Kings is formidable to be sure but not all seeing, all knowing.

"It is said below the mountains that Priest-Kings know all that occurs on Gor."

"Nonsense," said Misk. "But perhaps I shall show you the Scanning Room someday. We have four hundred Priest-Kings who operate the scanners, and we are accordingly well informed. For example, if there is a violation of our weapons laws we usually, sooner or later, discover it and after determining the coordinates put into effect the Flame Death Mechanism."
---Priest-Kings of Gor, 16:125

"The reason for observation within the atmosphere," said Sarm, "is that it is simpler to get more definition in the signal because of greater proximity to its source. To get comparable definition in an extra-atmospheric surveillance device would require more refined equipment."
---Priest-Kings of Gor, 17:135

Within the Nest, the scanning room is a highly specialized room which would equate most closely with Mission Control Center on Earth. There are over four hundred Priest-Kings who monitor the system that gives them most of their information about the goings on of the Men Below the Mountains. Hundreds of scent screens line the chamber walls where the eyes of the watchers survey all that happens upon the surface of Gor as well as the area of space within the vicinity of the system of Tor-Tu-Gor.

The scanners of Priest-Kings are actually a network of monitors upon the surface and small ships, not satellites, invisibly orbiting Gor. The network is a two-fold control system consisting of the ships in orbit and certain humans whose eyes have been surgically altered to enable the Priest-Kings to literally see through their eyes. The information gathered by the implanted control webs is transmitted to the orbiting ships and thence to the scent screens. The control webs also allow the Priest-Kings to communicate through the 'implanted ones as well as control their actions.

"You are seeing through the eyes of an Implanted One," said Sarm.

I gasped.

Sarm's antennae curled. "Yes," he said. "the pupils of his eyes have been replaced with lenses and a control net and transmitting device have been fused with his brain tissue. He himself is now unconscious, for the control net is activated. Later we will allow him to rest, and he will see and hear and think again for himself."
---Priest-Kings of Gor, 17:136

The scanning room is also the origination point of the flame death, that horrible penalty the Priest-Kings exact for the breaking of their relatively few simple rules. The projection apparati are located in the surveillance crafts in fixed orbit in the heavens above Gor. The entire system is synchronized with each of the scanning devices, both implants and ships in space, allowing the flame death to be deployed from any of the observation cubes.

The Priest-King monitoring the observation cube touched a knob on his control panel.

"Stop!" I cried.

Before my horrified eyes in the observation cube the man seemed suddenly to vaporize in a sudden blasting flash of blue fire. The man had disappeared. Another brief incandescent flash destroyed the primitive tube he had carried. Then once again, aside from the blackened grass and stone, the scene was peaceful. A small, curious bird darted to the top of the stone, and then hopped from it to the blackened grass to hunt for grubs.
---Priest-Kings of Gor, 17:138-139

The Mother

Inching forward I saw, on the raised platform at this end of the room, the Mother.

For a moment I could not believe that it was real or alive.

It was undoubtedly of the Priest-King kind, and it now was unwinged, but the most incredible feature was the fantastic extent of the abdomen. Its head was little larger than that of an ordinary Priest-King, or its thorax, but its trunk was conjoined to an abdomen which if swollen with eggs might have been scarcely smaller than a city bus. But now this monstrous abdomen, depleted and wrinkled, no longer possessing whatever tensility it might once have had, lay collapsed behind the creature like a flattened sack of brownly tarnished golden ancient leather.

Even with the abdomen empty her legs could not support its weight and she lay on the dais with her jointed legs folded beside her.

Her coloring was not that of the normal Priest-King but darker, more brownish, and here and there black stains discolored her thorax and abdomen.

Her antennae seemed unalert and lacked resilience. They lay back over her head.

Her eyes seemed dull and brown.

I wondered if she were blind.

It was a most ancient creature on which I gazed, the Mother of the Nest.

It was hard to imagine her, uncounted generations ago, with wings of gold in the open air, in the blue sky of Gor, glistening and turning with her lover borne on the high, glorious, swift winds of this distant, savage world. How golden she would have been.
---Priest-Kings of Gor, 27:213

Ceremonials of days gone by

"What are the three great holidays?" I asked.

"The Nest Feast Cycle," said Misk, "Tola, Tolam and Tolama."

"What are these feasts?" I asked.

"They are the Anniversary of the Nuptial Flight," said Misk, "the Feast of the Deposition of the First Egg and the Celebration of the Hatching of the First Egg."
---Priest-Kings of Gor, 11:87

The Feast of Tola, as mentioned above, is the holiday of Priest-Kings which celebrates the Anniversary of the nuptial flight. On this day, Priest-Kings, adorned in ceremonial garb, give Gur to the Mother in what appearss to be a gesture of bonding and respect.

Gur is a secretion milked from a variety of herd arthropod, kept within the Nest for this purpose, which is produced after ingestion and ripening in the social stomachs of certain Priest-Kings for a number of days prior to the feast. The arthropods feed from Sim plants and are literally milked for Gur. The Gur then, retained by those Priest-Kings who are important enough within the Nest to do so, is regurgitated into golden vessels during the actual feast, and collected by Gur carriers, a form of Mul.

The culmination of the Feast of Tola is the giving of Gur by the greatest of the Priest-Kings, the First Five Born. This moment is known as the March of the First Five Born, in which these five march abreast to the Mother and give her Gur in inverse order of their priority.

There, from a great golden bowl, about five feet deep and with a diameter of perhaps twenty feet, setting on a heavy tripod, he would take a bit of whitish liquid, undoubtedly Gur, in his mouth.

He took no more than a taste and the bowl, though the Feast of Tola was well advanced, was still almost brimming. He would then approach the Mother very slowly and lower his head to hers. With great gentleness he would then touch her head with his antennae. She would extend her head to him and then with a delicacy hard to imagine in so large a creature he would transfer a tiny drop of the precious fluid from his mouth to hers. He would then back away and return to his place where he would stand as immobile as before.

He had given Gur to the Mother.

I did not know at the time but Gur is a product originally secreted by large, gray, domesticated, hemispheric arthropods which are, in the morning, taken out to pasture where they feed on special Sim plants, extensive, rambling, tangled vine-like plants with huge, rolling leaves raised under square energy lamps fixed in the ceilings of the broad pasture chambers, and at night are returned to their stable cells where they are milked by Muls. The special Gur used on the Feast of Tola is, in the ancient fashion, kept for weeks in the social stomachs of specially chosen Priest-Kings to mellow and reach the exact flavor and consistency desired, which Priest-Kings are then spoken of as retaining Gur.

I watched as one Priest-King and then another approached the Mother and repeated the Gur Ceremony.
---Priest-Kings of Gor, 27:214-215

Slaves of Priest-Kings

"I am Mul-Al-Ka," said one, "honored slave of the glorious Priest-Kings."

"I am Mul-Ba-Ta," said the other, "honored slave of the glorious Priest-Kings."

"In the Nest," said Misk, "the expression 'Mul' is used to designate a human slave."
---Priest-Kings of Gor, 12:94

All humans living within the Nest of Priest-Kings are slaves. For sanitary reasons, these Muls are shaved and must submit themselves to a number of rituals to ensure cleanliness, among them the requirement to shower 12 times daily. Priest-Kings consider humans as an extremely dirty species, carrier of organisms which are dangerous to their fragile nature.

Most of the slaves within the Nest do not wear collars. As Misk explains, there is little need for this token of bondage as all humans living within the Nest are slaves. Chamber slaves such as Vika was, reserved to the service of guests/prisoners, wear numbered collars. Muls within the Nest are dressed in tunics of a purple plastic-like material. It is explained to Tarl that this color, used on Gor to identify the highest positions, reflects the fact that Muls are the highest of all slaves, as the service of Priest-Kings is indeed considered to be the greatest of honors.

A number of Muls are engineered within the Nest itself through cloning and mutation which allows the development of features necessary to their specific purpose.

"Yes," said Sarm, "one was synthesized, beginning with the synthesis of the protein molecules, and was formed molecule by molecule. It is an artificially constructed human being. It is not of much scientific interest but it has considerable curiosity value. It was built over a period of two centuries by Kusk, the Priest-King, as a way of escaping in his leisure hours from the burdens of his serious biological investigations."

I shuddered.

"What of the other?" I asked.

"It too," said Sarm, "is not without interest and is also bestowed upon us by the avocational whims of Kusk, one of the greatest of our Nest."

"Is the other also synthesized?" I asked.

"No," said Sarm, "it is the product of genetic manipulation, artificial control and alteration of the hereditary coils in gametes."
---Priest-Kings of Gor, 12:94-95

The tunics of Muls are inscribed with scent codes which allow Priest-Kings to read their history, identification, and all other information which might be pertinent. Misbehaviors and errors are recorded on the tunics as record-scars, a certain number of which will result in the slave's destruction.

The diet of Muls consists of a fungus which is grown in farm-type settings within the Nest, a rather bland and tasteless product which, of course, serves the sole purpose of ensuring nutrition in a healthy if not quite enjoyable fashion.

It is not hard to get used to Mul-Fungus, for it has almost no taste, being an extremely bland, pale, whitish, fibrous vegetablelike matter. I know of no one who is moved much in one direction or the other by its taste. Even the Muls, many of whom have been bred in the Nest, do not particularly like it, nor despise it. It is eaten with much the same lack of attention that we normally breathe air.

Muls feed four times a day. In the first meal, Mul-Fungus is ground and mixed with water, forming a porridge of sorts; for the second meal it is chopped into rough two-inch cubes; for the third meal it is minced with Mul-Pellets and served as a sort of cold hash; the Mul-Pellets are undoubtedly some type of dietary supplement; at the final meal Mul-Fungus is pressed into a large, flat cake and sprinkled with a few grains of salt.

Misk told me, and I believe him, that Muls had occasionally slain one another for a handful of salt.
---Priest-Kings of Gor, 14:109

Matoks

"What is a Matok?" I asked.

"A creature that is in the Nest but is not of the Nest," said Misk.
---Priest-Kings of Gor, 12:92

Creatures which live within the Nest but are said to be not of the Nest are referred to as Matoks. Tarl Cabot was a Matok to those of the nest; he was a human not of the Nest, who was not a Mul. Matoks as a rule though, were not humans, as we have learned earlier that all humans within the Nest were slaves. The creatures we meet within the tunnels of Priest-Kings are usually insects of extraordinary proportions, each serving a purpose within the Nest food chain. Matoks are listed and described on the Matok feature page.

Deadly Matok

Can you imagine endless days? Day following day following day, ad infinitum? Weeks, months, years, decades, centuries?

The Priest-Kings' life spans are, to humans, without measure. The serums allowed to men are but pale comparisons to those which sustain the Priest Kings. Men measure the life spans of the Priest-Kings in centuries. Men cannot fathom the days without end that comprise the life of the Priest-Kings. This longevity brings about a mind-numbing boredom that would drive men insane. Men simply commit suicide to relieve themselves of these feelings. Priest-Kings cannot make use of this most cowardly of human frailties. It is simply beyond their abilities to choose to kill themselves.

To compound the monotony of the centuries of their lives, the Priest-Kings have no natural enemies. There exist, however, creatures that prey upon the Priest-Kings, the golden beetles which haunt the catacomb of tunnels that runs throughout the mountains surrounding the Nest. Resembling beetles of Earth, these goliath creatures carry a mantle of thick hair on their backs that exudes droplets of a substance that is capable of rendering humans unconscious, and has the effect of a powerful narcotic upon the Priest-Kings.

To kill a beetle is unthinkable to a Priest-King. Alone in the presence of a golden beetle, a Priest-King is doomed. The narcotic odor fills the Priest-King with a euphoria that cannot be resisted. A Priest-King will go to the beetle, perhaps knowing it means his death, and thrust his face into the mane of hair, reveling in the elated feeling of pleasure no human being can comprehend.

How long,” I asked, “does a Priest-King live?”

“Long ago,” said Misk, “Priest-Kings discovered the secrets of cell replacement without pattern deterioration, and accordingly, unless we meet with injury or accident, we will live until we are found by the Golden Beetle.”

“How old are you?” I asked.

“I myself was hatched,” said Misk, “before we brought our world into your solar system.” He looked down at me. “That was more than two million years ago,” he said.

“Then,” I said, “the Nest will never die.”

“It is dying now,” said Misk. “One by one we succumb to the Pleasures of the Golden Beetle. We grow old and there is little left for us. At one time we were rich and filled with life and in that time our great patterns were formed and in another time our arts flourished and then for a very long time our only passion was scientific curiosity, but now even that lessens, even that lessens.”

“Why do you not slay the Golden Beetles?” I asked.

“It would be wrong,” said Misk.

“But they kill you,” I said.

“It is well for us to die,” said Misk, “for otherwise the Nest would be eternal and the Nest must not be eternal, for how could we love it if it were so?”
---Priest-Kings of Gor, 15:118-119

Then to my amazement when the Beetle neared Sarm the Priest-King sank down on his supporting appendages, almost as if he were on his knees, and suddenly plunged his face and antennae into the midst of the waving mane hair of the Golden Beetle.

I watched the pincerlike jaws grip and puncture the thorax of the Priest-King.

More rock dust drifted between me and the pair locked in the embrace of death. More rock tumbled to the dome and bounced clattering to the debris below.

The very globe and walkway seemed to lift and tremble but neither of the creatures locked together above me seemed to take the least notice.

Sarm's antennae lay immersed in the golden hair of the Beetle; his grasping appendages with their sensory hairs caressed the golden hair; even did he take some of the hairs in his mouth and with his tongue try to lick the exudate from them.

“The pleasure,” came from Sarm's translator. “The pleasure, the pleasure.”

I could not shut out from my ears the grim sound of the sucking jaws of the Beetle.

I knew now why it was that the Golden Beetles were permitted to live in the Nest, why it was that Priest-Kings would not slay them, even though it might mean their own lives.

I wondered if the hairs of the Golden Beetle, heavy with the droplets of that narcotic exudate, offered adequate recompense to a Priest-King for the ascetic millennia in which he might have pursued the mysteries of science, if they provided an acceptable culmination to one of those long, long lives devoted to the Nest, to its laws, to duty and the pursuit and manipulation of power.

Priest-Kings, I knew, had few pleasures, and now I guessed that foremost among them might be death.
---Priest-Kings of Gor, 31:275-276

Even as the pincer- like jaws of the golden beetle close around and pierce the armor-like skin of the Priest-King, and begin to drain away his life-giving body fluids, the Priest-King will know only a pleasure whose euphoria eases his ultimate death.

Perhaps the most heinous of Sarm's crimes against the Nest was that of releasing the beetles from their tunnels into the Nest itself. If not for the Muls and other human beings within the Nest and loyal to the faction of Misk, the Mother would have died in vain. Priest-Kings began after that time to travel with humans who could fight off the beetles and keep them from succumbing to the pleasure of the golden beetles.